Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Saturday, April 11, 2009

The Easter Homily of St. John Chrysostom




If any man be devout and loveth God,
Let him enjoy this fair and radiant triumphal feast!
If any man be a wise servant,
Let him rejoicing enter into the joy of his Lord.

If any have laboured long in fasting,
Let him how receive his recompense.
If any have wrought from the first hour,
Let him today receive his just reward.
If any have come at the third hour,
Let him with thankfulness keep the feast.
If any have arrived at the sixth hour,
Let him have no misgivings;
Because he shall in nowise be deprived therefore.
If any have delayed until the ninth hour,
Let him draw near, fearing nothing.
And if any have tarried even until the eleventh hour,
Let him, also, be not alarmed at his tardiness.

For the Lord, who is jealous of his honour,
Will accept the last even as the first.
He giveth rest unto him who cometh at the eleventh hour,
Even as unto him who hath wrought from the first hour.
And He showeth mercy upon the last,
And careth for the first;
And to the one He giveth,
And upon the other He bestoweth gifts.
And He both accepteth the deeds,
And welcometh the intention,
And honoureth the acts and praises the offering.

Wherefore, enter ye all into the joy of your Lord;
Receive your reward,
Both the first, and likewise the second.
You rich and poor together, hold high festival!
You sober and you heedless, honour the day!
Rejoice today, both you who have fasted
And you who have disregarded the fast.
The table is full-laden; feast ye all sumptuously.
The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith:
Receive ye all the riches of loving-kindness.

Let no one bewail his poverty,
For the universal Kingdom has been revealed.
Let no one weep for his iniquities,
For pardon has shown forth from the grave.
Let no one fear death,
For the Saviour's death has set us free.
He that was held prisoner of it has annihilated it.

By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh.
And Isaiah, foretelling this, did cry:
Hell, said he, was embittered
When it encountered Thee in the lower regions.

It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.

O Death, where is thy sting?
O Hell, where is thy victory?

Christ is risen, and thou art overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in the grave.
For Christ, being risen from the dead,
Is become the first-fruits of those who have fallen asleep.

To Him be glory and dominion
Unto ages of ages.

Amen.

Monday, April 28, 2008

Beginning a Journey


To inaugurate the beginning of this blog, I made time to read the Chronicles of Narnia. This was the first time I have read the books, and I hope to read the whole series this week. This blog, then, will consider an image within The Lion, The Witch, And The Wardrobe, namely the statued lion that was given a penciled mustache by Edmund in the Witch's castle and was revived by the breath of Aslan.

Lewis writes of the restored lion,
"The most pleased of the lot was the other lion who kept running about everywhere pretending to be very busy but really in order to say to everyone he met, "Did you hear what he said? Us Lions. That means him and me. Us Lions. That's what I like about Aslan. No side, no stand-off-ishness. Us Lions. That meant him and me."
This image sets a few things quite straight: our restoration comes from without us, not within. Whether we are statues or just on the wrong side of the battle, we would never be able to "fix" our situation without a deal of outside help. Secondly, the restoring breath neither comes from some distant reality with which we cannot relate nor comes from a normal lion like ourselves. Rather the breath comes from an empathetic friend whose power reaches far beyond ours. Finally, once we are restored his action is not finished. The lion was called by Aslan to carry "three dwarfs, one dryan, two rabbits and a hedgehog" to the battle.

The wonder of being part of an Us, which totally renovates, restores and finally elevates us to something beyond our own imaginations is the beginnings of a participatory understanding of Christianity. It is this participation that is the basis for a theology and spirituality which asks us to change the world and be changed in the process