Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Saturday, April 11, 2009

The Easter Homily of St. John Chrysostom




If any man be devout and loveth God,
Let him enjoy this fair and radiant triumphal feast!
If any man be a wise servant,
Let him rejoicing enter into the joy of his Lord.

If any have laboured long in fasting,
Let him how receive his recompense.
If any have wrought from the first hour,
Let him today receive his just reward.
If any have come at the third hour,
Let him with thankfulness keep the feast.
If any have arrived at the sixth hour,
Let him have no misgivings;
Because he shall in nowise be deprived therefore.
If any have delayed until the ninth hour,
Let him draw near, fearing nothing.
And if any have tarried even until the eleventh hour,
Let him, also, be not alarmed at his tardiness.

For the Lord, who is jealous of his honour,
Will accept the last even as the first.
He giveth rest unto him who cometh at the eleventh hour,
Even as unto him who hath wrought from the first hour.
And He showeth mercy upon the last,
And careth for the first;
And to the one He giveth,
And upon the other He bestoweth gifts.
And He both accepteth the deeds,
And welcometh the intention,
And honoureth the acts and praises the offering.

Wherefore, enter ye all into the joy of your Lord;
Receive your reward,
Both the first, and likewise the second.
You rich and poor together, hold high festival!
You sober and you heedless, honour the day!
Rejoice today, both you who have fasted
And you who have disregarded the fast.
The table is full-laden; feast ye all sumptuously.
The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith:
Receive ye all the riches of loving-kindness.

Let no one bewail his poverty,
For the universal Kingdom has been revealed.
Let no one weep for his iniquities,
For pardon has shown forth from the grave.
Let no one fear death,
For the Saviour's death has set us free.
He that was held prisoner of it has annihilated it.

By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh.
And Isaiah, foretelling this, did cry:
Hell, said he, was embittered
When it encountered Thee in the lower regions.

It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.

O Death, where is thy sting?
O Hell, where is thy victory?

Christ is risen, and thou art overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in the grave.
For Christ, being risen from the dead,
Is become the first-fruits of those who have fallen asleep.

To Him be glory and dominion
Unto ages of ages.

Amen.

Thursday, February 26, 2009

Maurice O'Sullivan on atheism, atheists

Maurice O'Sullivan writes in the Wall Street Journal:

Why should believers welcome this emergence of unbelief? Why not? We should be glad that there are people, even the devil's disciples, who take religion seriously enough to attack it, especially in these days when God seems to appear only in quarrels over holiday displays, during political campaigns or on the self-help shelves of Barnes & Noble. Should the primary goal of religion really be to fund municipal crèches, allow politicians to end every speech with the tag "And God bless America," or inspire works like "Tea With God: A Divinely Inspired Self-Help Book" and "The Christian Entrepreneur: How to Profit From Your God-Given Idea"?


In attacking the cloistered monks and nuns of my Roman Catholic Church, the brilliant, if occasionally logorrheic, John Milton wrote in his defense of free speech, "Areopagitica," that "I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed." And what will possibly make us exercise and breathe more fully than challenges by intelligent, thoughtful opponents?


Her hopeful optimism for atheism's effect on the general public's view of religion is questionable, though fundamentally positive.

Follow this link to the whole article.

Monday, May 19, 2008

Vocation


"Vocations are born in silence"

"Your vocation should be understood as a conversation with God rather than a guessing game, in which you have to try to read God's mind. The latter picture of God is not too positive."

"Vocation is the spine of existence"

Realizing a vocation is a process in which a person accepts that God is part of his personal creation, his personal situation, and his personal future. This, however, is not always an easy process, perhaps not ever an easy process.

The challenge of vocation, when accepted and begun, opens each person to himself while at the same time opening each person to the world. The beginning of this challenge is also a form of opening. In accepting the reality of vocation, each person must open themselves to God, and once opened to God each person realizes a few things.

1. God is interested in me, and he cares for me and my future.
2. God has created me with gifts, and these gifts should be used for a certain end.
3. The world has certain needs, some of which could act as ends for my gifts.
4. God's care for me will help me realize my place in the world.

Thus, realizing a certain vocation is a process of searching for gifts in yourself, searching for needs in the world and listening to where you fit in those needs. Realizing a vocation is not simply a task of triage, wherein you choose to offer yourself to the highest need that you see. Rather relying on the vision of God, a vocation is attentively listening to where God opens a space in the world for you.